Fancy This: "Maudlin Optimism"

topic posted Wed, May 14, 2008 - 1:44 AM by 
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I learned the root origins of the word 'Maudlin" from Artwit... in response to one of Khrysso's blogs:

""The term comes from the stock character of Mary Magdalene in medieval morality plays,
where she is portrayed as histrionically weepy. The name Magdalene in the Oxford college of that
name is pronounced "maudlin." ""

I never really thought about it but... wow! What a feminist analysis could be done of THAT! Take a biblical heroine and reduce her to a one dimensional, weeping, penitant heap. Make a "stock character" of her. Then reduce her to a word: "Maudlin." Further... use the word to disparage women's grief and pain. Geesh.

I did a little search and found that the critics do not know if Frida Kahlo, for instance, was a "maudlin victim" type or not:
www.nytimes.com/specials/m.../kahlo.html
WTF? Khalo a "victim?" How disparaging. I really think not.

Now... here is my question: how the heck did weeping in the "maudlin" tradition become associated with victimhood? Don't men (sorry for the broad brush, guys) know that it is therapeutic to weep? Is anyone *that* emotionally impaired.... as to disparage the act of weeping as somehow "playing the victim." Bah! I am personally so goddamn tired of feminism being somehow twisted into a form of "victimhood" I could puke.

Now here is an unusual spin on the word....

21] While I hate to lapse into *maudlin optimism* I am nonetheless concerned with what will become of ..... "
From: www.genders.org/g33/g33_mccallum.html

"Maudlin optimism?" What is that? Is that the concept that we weep in order to release ... to forgive ... to be forgiven ... and to move forward?

Well, fancy that!

Amma
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  • Re: Fancy This: "Maudlin Optimism"

    Wed, May 14, 2008 - 11:56 PM
    It is only therapeutic to weep if, in fact, it is therapeutic, otherwise no.
    • Re: Fancy This: "Maudlin Optimism"

      Thu, May 15, 2008 - 3:58 AM
      And here is a rather strange pathologization of weeping in response to transcendent experience:

      www.spiritualcompetency.com/dsm4....html

      In the DSM4, no less!

      Guess all of us mystics can now be labelled as just plain nutz... LOL.
      • Re: Fancy This: "Maudlin Optimism"

        Thu, May 15, 2008 - 4:07 AM
        And... one more... a poem about the social-spiritual implications of "wailing."

        LAMENTATION
        by Abigail Hastings

        It is not about fretting, bitching, sniveling
        kvetching, whining or whimpering . . .

        It is not about aches and pains,
        maladies, discomfortures,
        irritants, annoyances, fits of pique,
        backbiting, perturbations, provocations,
        or digestive disappointments . . .

        It is not about the host of things
        we count as the afflictions of our decrepitude
        and for which we manufacture
        our paroxysms of complaint.

        It is about the deeper level of living
        the one rooted in the earth's groaning
        for its very life and being . . .

        The one that throbs in the pit of your stomach
        with an instrument of stone
        that settles into the grey marrow of your bones
        and tutors you in the literal meaning
        of the ache of a beating heart.

        It is the birthplace of keening, the cry that is not
        dainty or trickling dripping easiness,
        but deep powerful wails of knowing
        that cannot be contained, that reach up and out
        and long to be met by something,
        anything, that speaks to the pain
        that we know exists not just within us,
        but beyond us, that knits us together in

        a suffering heard all over the world
        in sighs too deep for words,
        one that connects us to a Truth perhaps too
        terrible to look at or contemplate alone.

        And so we come together, and ask might not
        this bitter cup pass from humankind, and if not,
        is there a wisdom that could fall on our heads
        like anointed oil,
        could a peace that passes all understanding
        take up residence within us —

        For truly we see through a glass darkly
        and fearfully and longingly
        this day

        And the best we can confess to you
        is that we stand ready this hour
        to be open to your Spirit
        moving in, around, and through us.

        Every morning now is mercy.
        Every day now is mercy.
        Help us in this hour to celebrate
        a day of peace and more to come
        For all the people of the earth. . . .

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