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I learned the root origins of the word 'Maudlin" from Artwit... in response to one of Khrysso's blogs:
""The term comes from the stock character of Mary Magdalene in medieval morality plays,
where she is portrayed as histrionically weepy. The name Magdalene in the Oxford college of that
name is pronounced "maudlin." ""
I never really thought about it but... wow! What a feminist analysis could be done of THAT! Take a biblical heroine and reduce her to a one dimensional, weeping, penitant heap. Make a "stock character" of her. Then reduce her to a word: "Maudlin." Further... use the word to disparage women's grief and pain. Geesh.
I did a little search and found that the critics do not know if Frida Kahlo, for instance, was a "maudlin victim" type or not:
www.nytimes.com/specials/m.../kahlo.html
WTF? Khalo a "victim?" How disparaging. I really think not.
Now... here is my question: how the heck did weeping in the "maudlin" tradition become associated with victimhood? Don't men (sorry for the broad brush, guys) know that it is therapeutic to weep? Is anyone *that* emotionally impaired.... as to disparage the act of weeping as somehow "playing the victim." Bah! I am personally so goddamn tired of feminism being somehow twisted into a form of "victimhood" I could puke.
Now here is an unusual spin on the word....
21] While I hate to lapse into *maudlin optimism* I am nonetheless concerned with what will become of ..... "
From: www.genders.org/g33/g33_mccallum.html
"Maudlin optimism?" What is that? Is that the concept that we weep in order to release ... to forgive ... to be forgiven ... and to move forward?
Well, fancy that!
Amma
""The term comes from the stock character of Mary Magdalene in medieval morality plays,
where she is portrayed as histrionically weepy. The name Magdalene in the Oxford college of that
name is pronounced "maudlin." ""
I never really thought about it but... wow! What a feminist analysis could be done of THAT! Take a biblical heroine and reduce her to a one dimensional, weeping, penitant heap. Make a "stock character" of her. Then reduce her to a word: "Maudlin." Further... use the word to disparage women's grief and pain. Geesh.
I did a little search and found that the critics do not know if Frida Kahlo, for instance, was a "maudlin victim" type or not:
www.nytimes.com/specials/m.../kahlo.html
WTF? Khalo a "victim?" How disparaging. I really think not.
Now... here is my question: how the heck did weeping in the "maudlin" tradition become associated with victimhood? Don't men (sorry for the broad brush, guys) know that it is therapeutic to weep? Is anyone *that* emotionally impaired.... as to disparage the act of weeping as somehow "playing the victim." Bah! I am personally so goddamn tired of feminism being somehow twisted into a form of "victimhood" I could puke.
Now here is an unusual spin on the word....
21] While I hate to lapse into *maudlin optimism* I am nonetheless concerned with what will become of ..... "
From: www.genders.org/g33/g33_mccallum.html
"Maudlin optimism?" What is that? Is that the concept that we weep in order to release ... to forgive ... to be forgiven ... and to move forward?
Well, fancy that!
Amma
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Re: Fancy This: "Maudlin Optimism"
Wed, May 14, 2008 - 11:56 PMIt is only therapeutic to weep if, in fact, it is therapeutic, otherwise no. -
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Re: Fancy This: "Maudlin Optimism"
Thu, May 15, 2008 - 3:49 AMHere is a nice, quick read, synopsis on the physiology of tears:
serendip.brynmawr.edu/exchange/node/1825
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Re: Fancy This: "Maudlin Optimism"
Thu, May 15, 2008 - 3:58 AMAnd here is a rather strange pathologization of weeping in response to transcendent experience:
www.spiritualcompetency.com/dsm4....html
In the DSM4, no less!
Guess all of us mystics can now be labelled as just plain nutz... LOL. -
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Re: Fancy This: "Maudlin Optimism"
Thu, May 15, 2008 - 4:07 AMAnd... one more... a poem about the social-spiritual implications of "wailing."
LAMENTATION
by Abigail Hastings
It is not about fretting, bitching, sniveling
kvetching, whining or whimpering . . .
It is not about aches and pains,
maladies, discomfortures,
irritants, annoyances, fits of pique,
backbiting, perturbations, provocations,
or digestive disappointments . . .
It is not about the host of things
we count as the afflictions of our decrepitude
and for which we manufacture
our paroxysms of complaint.
It is about the deeper level of living
the one rooted in the earth's groaning
for its very life and being . . .
The one that throbs in the pit of your stomach
with an instrument of stone
that settles into the grey marrow of your bones
and tutors you in the literal meaning
of the ache of a beating heart.
It is the birthplace of keening, the cry that is not
dainty or trickling dripping easiness,
but deep powerful wails of knowing
that cannot be contained, that reach up and out
and long to be met by something,
anything, that speaks to the pain
that we know exists not just within us,
but beyond us, that knits us together in
a suffering heard all over the world
in sighs too deep for words,
one that connects us to a Truth perhaps too
terrible to look at or contemplate alone.
And so we come together, and ask might not
this bitter cup pass from humankind, and if not,
is there a wisdom that could fall on our heads
like anointed oil,
could a peace that passes all understanding
take up residence within us —
For truly we see through a glass darkly
and fearfully and longingly
this day
And the best we can confess to you
is that we stand ready this hour
to be open to your Spirit
moving in, around, and through us.
Every morning now is mercy.
Every day now is mercy.
Help us in this hour to celebrate
a day of peace and more to come
For all the people of the earth. . . .
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